June 22, 2012—SnyderTalk Editorial: His Name is Yahweh

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His Name is Yahweh

Yahweh is God’s personal Name, or His Divine Name.  Yahweh is called the Tetragrammaton,[i] or four-letter word, because it has four letters in Hebrew.  Orthodox Jews won’t say Yahweh.  Instead, they say HASHEM which is a Hebrew word that means “The Name.”  Also, Yahweh is called the Ineffable Name, or the unspeakable Name, but God’s Name is not unspeakable.  In fact, according to the Bible, Yahweh commanded us to tell the world who He is by Name.  Make no mistake.  Not declaring God’s Name is an act of disobedience, and it is wrong.

Yahweh Means “I AM”

Yahweh means I was, I am, and I will be,[ii] and “I AM” is one of His Names.  “I AM” is also the definition of His Name.  God’s Name sets Him apart by distinguishing between Him and anything or anyone else.  When Moses asked Yahweh to tell him His Name so he could let the Children of Israel know who sent him to lead them out of Egypt, God said, “I AM WHO I AM; thus you shall say to the sons of Israel, ‘I AM has sent me to you.’”[iii]  Then immediately He added this command:

“Say to the Israelites, ‘Yahweh, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’  This (Yahweh) is My Name forever, the Name by which I am to be remembered from generation to generation.”[iv]

Since “forever” means without end, it’s obvious that Yahweh didn’t intend for us to substitute titles for His Name in the Scriptures.  Also, since He instructed Moses to tell the Children of Israel to remember Him by the Name Yahweh “from generation to generation,” it’s crystal clear that Yahweh wants us to know His Name, to call on Him by Name, and to tell the world about Him by Name.

The Correct Pronunciation of God’s Name

Some people believe that the correct pronunciation of God’s Name was lost, but according to the Encyclopedia Judaica, that’s not so.[v]  However, because people use it so infrequently, the correct way to pronounce God’s Name remains a source of considerable debate.

Many people believe that all the letters in Yahweh’s Name are consonants, but that is not the case either.  In fact, each letter in His Name is a vowel-consonant or semivowel.[vi]  The Hebrew spelling of Yahweh, yod-hey-vav-hey, appears below.  Since Hebrew reads right to left, “yod” is the letter on the far right:

Most Bible scholars and Hebrew linguists believe that “Yahweh” is the correct way to pronounce God’s Name.[vii]  The Y-a-h in His Name sounds like “Yah,” and the w-e-h in His Name sounds like “way.”  That said, considerable debate persists about whether to enunciate the second syllable in God’s Name with a “v” sound or with a “w” sound, but compelling evidence proves that the “w” sound is correct.[viii]

God’s Name is Not Jehovah

Between the years 500 A.D. and 1000 A.D., vowel markings were invented and introduced in the Hebrew language.  To prevent Jewish people from accidentally saying Yahweh, the rabbis decided to place the vowel markings for the word “Adonai” (which means lord) on the Name “Yahweh.”  That produced a word with this sound: YeHoVah.[ix]

In 1520 A.D., a Bible scholar named Galatinus[x] mistakenly called God by the name “Jehovah,”[xi] and in 1611 A.D., the translators of the original King James Bible explained in a footnote that God’s Name is Jehovah.  That’s why so many people today believe that God’s Name is Jehovah.[xii]  Of course, they’re wrong, but most of them know only what they have been told, and they have been given incorrect information.

This is an excerpt from His Name is Yahweh.  It explains why the Name of God, Yahweh, is so important.  It’s a book that you need to read and share.  It’s available in eBook format and in paperback.

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[i] Kohlenberger, John III, The Interlinear NIV Hebrew-English Old Testament, Zondervan Publishing House, Grand Rapids, Michigan, 1987, p. xxxv.

[ii] Scherman, Rabbi Nosson, The Stone Edition Tanach, The ArtScroll Series®, Mesorah Publications, Brooklyn, New York, 1996, p. xxv.

[iii] Exodus 3: 14.

[iv] Exodus 3: 15 from the New International Version.  The parentheses are mine.

[v] Encyclopedia Judaica Jerusalem, vol. 7, Keter Publishing House, Jerusalem, Israel, the Macmillian Company, Jerusalem, 1972, p. 680.

[vi] Weingreen, J.A.  Practical Grammar for Classical Hebrew, Clarendon Press, 1939, pp. 6-7; Harris, R. Laird.  Introductory Hebrew Grammar, Wm. B. Eerdmans Publishing Company, Michigan, 4th Edition, 1955, p. 16; Marks, John H. and Rogers, Virgil M.  A Beginner’s Handbook to Biblical Hebrew, Abingdon, Nashville, 1958, p. 7; and Horowitz, Edward. How the Hebrew Language Grew, Jewish Education Committee Press, 1960, pp. 333f.

[vii] If you would like to know more about the correct pronunciation of God’s Name, refer to the Encyclopedia Judaica, The Interpreter’s Dictionary of the Bible, Unger’s Bible Dictionary, The Jewish Encyclopedia (Volume 12), the Encarta Encyclopedia, or Clover, R.  The Sacred Name Volume I Third Edition, Qadesh La Yahweh Press, Garden Grove, California, 2002, chapter 9.

[viii] Encyclopedia Judaica, The Interpreter’s Dictionary of the Bible, Unger’s Bible Dictionary, The Jewish Encyclopedia (Volume 12), the Encarta Encyclopedia, or Clover, R.  The Sacred Name Volume I Third Edition, Qadesh La Yahweh Press, Garden Grove, California, 2002, chapter 9.

[ix] Landman, Isaac, ed.  Universal Jewish Encyclopedia. 10 vols.  The Universal Jewish Encyclopedia, Inc. New York, 1941, vol. 5, p. 7.

[x] According to The Jewish Encyclopedia (Singer, Isadore, ed. 12 vols.  KTAV Publishing House, Inc., 1964, vol. 7, p. 88), Galatinus was the confessor for Pope Leo the 10th.

[xi] Many, if not most, Bible scholars believe Galatinus was the person responsible for interpreting the Name “Yahweh” incorrectly as Jehovah.  However, there is some controversy about this question.  No matter who made this mistake, we know the name Jehovah did not come into use until at least the 1400s A.D.

[xii] Kohlenberger, John III, The Interlinear NIV Hebrew-English Old Testament, Zondervan Publishing House, Grand Rapids, Michigan, 1987, p. xviii.

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Ezekiel 3: 4-11

Then He said to me, “Son of man, go to the house of Israel and speak with My words to them.  “For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you; yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. Surely the whole house of Israel is stubborn and obstinate.  “Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads.  “Like emery harder than flint I have made your forehead. Do not be afraid of them or be dismayed before them, though they are a rebellious house.”  Moreover, He said to me, “Son of man, take into your heart all My words which I will speak to you and listen closely.  “Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, ‘Thus says the Adonai Yahweh.’”

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His Name is Yahweh explains why the Name of God, Yahweh, is so important.  It’s available in eBook format and in paperback.

  • God also said to Moses, “Say to the Israelites, ‘Yahweh, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ This [Yahweh] is my name forever, the name by which I am to be remembered from generation to generation.” (Exodus 3: 15)
  • “Therefore behold, I am going to make them know—this time I will make them know My power and My might; and they shall know that My name is Yahweh.” (Jeremiah 16: 21)
  • “Behold, the days are coming,” declares Yahweh, “when I will raise up for David a righteous Branch; and He will reign as king and act wisely and do justice and righteousness in the land.  In His days Judah will be saved, and Israel will dwell securely; and this is His name by which He will be called, ‘Yahweh our righteousness.’” (Jeremiah 23: 5-6)

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Hosea 4: 6

My people are destroyed for lack of knowledge.

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